Monthly Undermining Task, January 2010: The Great TV Turn-Off
“Out-of-Home impact plus the power of television to a captive audience. Reach 5.8 million monthly Atlantans, commanding attention during the entire ride.”
You don’t really notice it, but it’s there, filling your subconscious with a thousand different messages; broadcasting its commercial dominance to an entrapped population. Television is the primary method by which civilized humans are manipulated into carrying out the instructions of the industrial machine; this is no Orwellian fantasy, it is now and it is real, and don’t you feel pissed off that you can’t go anywhere without having your eyes and ears assaulted by this garbage?
The Unsuitablog’s Monthly Undermining Task was instigated in order to remove greenwashing from the world, but because television propagates so much more than just the greenwashing messages of the industrial world, taking down the commercial public television network also removes all sorts of other insidious messages: promises of material fulfillment; political spin; embedded journalism; commercially sponsored “education”. By switching off a television you do nothing less than give people back their ability to think for themselves.
So, are you up for it?
From today, throughout 2010, I would like you to switch off televisions and other electrical hoardings whenever you get the chance. As I explained in the opening article, the risk you take is up to you; you can do this in an almost risk-free environment, or you can take a few chances and do something more permanent. Risk is relative, of course, and the first time you do something like this it always feels a bit dangerous – as though someone is about to walk up behind you and say, “Excuse me, what do you think you are doing?” before escorting you away from the premises.
Not that it really matters if you are asked to leave; but in all my time switching sets off I have never once been escorted away or even caught. The point is: no one expects anyone to switch these damn things off!
Low Risk
You see these everywhere now: plasma or LCD screens littering the walls and ceilings of shops, pubs, railway stations, libraries, schools. So insidious yet so fragile. With a wave of the hand you can switch these off. I’m going to recommend a product to do this; if you don’t want to buy it then you will need to take a little more risk (see later).
TV-B-GONE is the product you need; it is available in kit or ready-made form. The link for the ready-made versions is below:
https://www.tvbgone.com/cfe_tvbg_buy.tvbg.php
Check it works, attach it to a keyring or just hold it in your hand, and when you see a television that is in a public or commercial place – keeping the LED pointed at the screen – just press the button. It’ll take a while to get used to the order in which televisions are switched off, but in general the most popular models (like Sony, Toshiba and Samsung) go first.
I had great fun sitting on a bench outside a Sony Store, eating a sandwich, while switching off all the televisions within range; I have walked past shops with huge screens inside and knocked them out much to the incredulity of the staff; and I even walked around a music store, “shooting” the TVs off which were situated above the salepeoples’ heads. Great fun and, as I say, I have never been suspected: who would dream of switching televisions off?
Medium Risk
The next level of risk is essentially doing the same as for the Low Risk, but without the remote. Obviously there are fewer opportunities to do this, you being limited to what you can physically reach, but there are a few reasons why this might be a better option: first, you don’t have a remote control; second, the display is a computer monitor or other custom display that doesn’t respond to remote controls (these are often in small stores or office-type areas); third, you might want to just make a point of switching the screen off, as described by a correspondant:
My dentist recently instituted an *enormous* widescreen telly in their previously very lovely Georgian house conversion waiting room. It had some trashy Hollywood comedy playing on it when my partner and I were there last year. In fact, it had finished so it got stuck in the irritating sound loop that DVDs go into when they are in their menu screen.
Anyway, later on, we were both back in the waiting room while our xrays and so forth were being attended to, and there was one other middle-aged woman there too reading a magazine and sitting where she couldn’t see the screen. So I switched the TV off. A while later someone who worked there stormed in and switched it back on. I explained that we’d switched it off because noone wanted to watch it and was told off.
The reason for the telling off, I suspect, was not because anything had been damaged, but because the employee of the dentist had the idea in her head that THE TV MUST STAY ON! Why? Because it must. That’s it. Talk about brain death!
You might simply just say to the people in the room: “Is it ok if I turn the TV off?” Chances are no one will object, even if they were blankly staring at the screen. While we’re on the subject of reaction, the thing I have noticed most is that when an “ambient” (a.k.a. subconsciously brainwashing) television goes off, people don’t react at all; if anything they simply switch back into communication mode, and get on with their lives.
See, you are freeing people up. Well done!
High Risk
Now we’re getting into voluntary territory: if you want to take the high risk options then you need to follow the basic rules of Sabotage, as explained in this article:
- Carefully weigh up all the pros and cons, and then ask yourself, “Do the benefits far outweigh the costs?” Only act if the answer is “Yes”.
- Plan ahead, and plan well, accounting for every possible eventuality.
- Even if you value the worth of your actions, don’t get caught.
For legal reasons, I have to write that I don’t condone any breaking of the law nor anything that could potentially harm a living being.
Now, in the case of the displays that you can’t switch off remotely or by pressing a button, more drastic action has to be taken. You really have two options that are practical.
In the case of units that are immobile, like in the image above, it’s not generally practical to simply obscure the picture, so you will need to find the power source. I’m not going to go into any details, and it is highly inadvisable to mess around with breakers and wires if you don’t know precisely what you are doing; nevertheless, if there is a plug socket or obvious rocker switch connected to the unit, then you could just disconnect it. Whether you go further is up to you; but if you can disable a very large display, such as those in major railway stations, then you are a bit of a hero in my eyes.
For display units on public transport, like the really creepy one in the image above, you will need to be more up-front. Don’t mess around with the power unless there is a switch on the back – you won’t find the source anyway because it has to be hidden well away – I would suggest covering the screen up, perhaps using a professional “Out Of Order” sign or something like this one:
If you have a high visibility jacket or smart suit then you can probably get away without anyone saying anything. You may raise a smile from some of the people who didn’t even realised their eyes were glued to the set. You might even give someone the motivation to do something similar themselves.
And speaking of which; make sure you pass this article to your own networks, Facebook friends, Twitter feeds and put it on your blogs – here’s the link:
I have a funny feeling we will be seeing fewer usable televisions in 2010…
[Originally published on The Unsuitablog]
One Action A Month To Undermine The Greenwashing Industry
There’s no time for a review of 2009, it’s happened, we are in deeper shit than we have ever been in, but one of the very few points of light is that the term “Greenwashing” has become common currency. It’s not so easy to greenwash now without being at least identified as a Greenwasher; but in all sectors of civilised society, Greenwashing continues to ensure we still implicitly trust the industrial machine as the litmus test for what is “right”.
Across the UK, as I write, snow is beautifully enveloping the land, producing a swath of picture postcard images that will stay in the minds of so many children for years to come; not to mention the slide rides downhill,the snowball fights and the snow scuptures that feed ordinary people both young and old with excitement and imagination.
For the civilised, adult world, snow is simply a barrier to economic activity: the roads must be gritted, the airports must be kept clear, the shopping malls must remain open, we must all get to work. Our growing, pulsating economy depends upon it, so snowy weather is “bad” weather.
Nothing demonstrates the priorities of this destructive culture better than the twisting of a natural, seasonal phenomenon that can imbue such joy, into a blight upon society that must be dealt with — and now! This is a message that comes directly from the press packs, policy measures and editorial regimes of the corporations, politicians and broadcasters that run Industrial Civilization.
Angry? You bet I am!
2010 was, up to a few hours ago, going to be much of the same for The Unsuitablog, but then I started writing a message to the members of the Anti Greenwashing Action Facebook Group, and realised that there was so much we, and you, could do to undermine the system that tells you how to live your lives; often under a cloak of greenery and false hope. One action a month, by every person who reads The Unsuitablog: that’s a lot of actions that could really drive some terminal nails into the Greenwashing coffin, helping to free up the minds of a mislead and brainwashed public.
Here it starts. Very soon, the first Monthly Undermining Task will be posted on The Unsuitablog. I ask, implore you, to carry out this action, and repeat it as often as you feel comfortable doing so. It will not be difficult, and I will provide different levels of risk to account for all sorts of personal situations.
In February there will be another action, and another in March, and so on. Please tell me what you have done (you can remain perfectly anonymous) and if you send me photos, recordings, links to web pages and any other evidence, then I am willing to give them pride of place on The Unsuitablog so that others will be inspired to act themselves. If you have any ideas for MUTs then let me know at news@unsuitablog.org; and also take a look at this article if you want to understand why this is so important.
In 2011 you won’t need to look back and say: “Why didn’t I do something?”
You will be able to say: “Look what I did!”
A Simple Message For Humanity – Un Message Clair Pour L’Humanité – Un Mensaje Simple Para La Humanidad
A Simple Message For Humanity
Human activity is destroying the natural systems that we depend upon for our survival. Our most basic instinct as humans is to survive; yet we continue to destroy our life-support machine. Connected humans understand this terrible contradiction; disconnected humans are not able to.
Not all humans are responsible: just those who are part of Industrial Civilization. Industrial Civilization depends on economic growth and the unsustainable use of natural resources, so it has developed a complex set of tools for keeping people disconnected from the real world and living a life that keeps civilization running. Humans have been manipulated in order to be part of a destructive system.
The only way to prevent global ecological collapse and thus ensure the survival of humanity is to rid the world of Industrial Civilization.
Civilization is complex and delicate: it depends on everything running smoothly and also depends upon people having faith in its goodness. Global ecological systems are changing in unpredictable and major ways; natural resources are running out rapidly; the population is growing, particularly the population of urban areas; there is considerable political and civil unrest developing throughout the world: any combination of these factors are likely to lead to a sudden and catastrophic collapse of civilization during the 21st century.
It is possible to create a situation where civilization is left to crumble gradually, reducing the impact on humanity, and the sooner this is done, the less the global environment will be harmed. The key things we need to do are:
1) Reconnect with the real world, so that we can understand our close relationships with it in everything we do. The more you connect, the more you will realise how unreal civilization is.
2) Live in such a way that we do not contribute to the expansion of the global economy, reducing our impact on the natural environment in the process. Be aware that authority figures within the system, such as political leaders and corporations, will attempt to provide you with ‘green’ advice: this advice is designed to ensure that civilization continues, and should be ignored.
3) Create the conditions so that others may also change through education and, even more importantly, undermining the tools that civilization uses to keep us part of the machine. Don’t waste time protesting: this changes nothing – that is why it is legal.
A future outside of civilization is a better life; one in which we can actually decide for ourselves how we are going to live.
Un Message Clair Pour L’Humanité
L’activité humaine est en train de détruire les systèmes naturels dont nous dépendons pour notre survie. Notre instinct le plus fondamental en tant qu’humain est de survivre. Or, nous persistons à détruire notre support de vie. Les humains éveillés comprennent cette terrible contradiction, ceux qui ne le sont pas en sont incapables.
Ce ne sont pas tous les humains qui en sont responsables: seulement ceux qui font partie de la civilisation industrielle. La civilisation industrielle est dépendante d’une croissance économique et de l’utilisation non soutenable des ressources naturelles. C’est pourquoi elle a développé un ensemble complexe de statégies pour maintenir les gens débranchés du monde réel, lesquels mènent un train de vie qui la maintient fonctionnelle. Les humains ont été manipulés afin de faire partie d’un système qui détruit.
La seule façon d’éviter un effondrement écologique global et d’assurer la survie de l’humanité est de débarrasser la planète de la civilisation industrielle.
La civilisation est à la fois complexe et fragile; pour son fonctionnement, elle dépend du bon roulement des choses et de la croyance des gens en sa bonté. Nos écosystèmes planétaires subissent des changements majeurs avec des répercussions imprévisibles: les ressources naturelles s’épuisent rapidement, la population croît rapidement, surtout dans les milieux urbains, il y a un malaise grandissant autant politique que populaire. Ces facteurs combinés vont probablement amener un effondrement rapide et catastrophique de la civilisation au cours du 21è siècle.
Il est possible de provoquer l’effritement progressif de la civilisation, réduisant ainsi son impact sur l’humanité et, les dommages à l’environnement seront d’autant amoindris que nous agirons rapidement.
Voici ce que nous devons faire:
1) Nous joindre à la réalité du monde vivant, afin que nous puissions comprendre notre étroite relation avec lui dans tout ce que nous faisons. Plus nous sommes en affinité avec la nature, plus nous réalisons combien irréelle est la civilisation.
2) Vivre de telle manière que l’on cesse de contribuer à la croissance économique, et par le fait même, réduire notre impact sur l’environnement naturel. Devenir conscient que les figures d’autorité dans ce système, tels les dirigeants politiques ou les corporations, vont tenter de nous proposer des solutions “vertes” opportunistes : ces conseils restent axés sur l’idée d’une continuation de la civilisation et devraient êtres ignorés.
3) Créer, par l’éducation, des conditions favorables afin que les autres puissent aussi changer et, plus important encore, miner les outils dont se sert la civilisation pour nous maintenir dans ce système. Ne perdons pas de temps à manifester : cela ne change rien, c’est d’ailleurs pour cette raison que c’est permis!
Un avenir en dehors de la civilisation induit une vie meilleure: une existence dans laquelle nous pouvons décider par nous-même de notre manière de vivre.
(Thank you to Claude for the French translation / Merci à Claude pour la traduction en français)
Un Mensaje Simple Para La Humanidad
La actividad humana está destruyendo los sistemas naturales de los cuales dependemos para nuestra supervivencia. Nuestro instinto más básico como humanos es el de sobrevivir; pero continuamos destruyendo el sistema que nos mantiene vivos. Los humans que están conectados entienden esta terrible contradicción; los desconectados no.
No todos los seres humanos son responsables: solo aquellos que forman parte de la Civilización Industrial. La Civilización Industrial depende del crecimiento económico y el uso no sostenible de los recursos naturales, de tal forma que se ha desarrollado un juego complejo de herramientas que mantienen a la gente desconectada del mundo real y viviendo de una forma que mantiene funcionando a la civilización. Los humanos han sido manipulados para ser parte de un sistema destructivo.
La única forma de evitar un colapso ecológico global y asegurar la supervivencia de la humanidad es librar al mundo de la Civilización Industrial.
La Civilización es compleja y delicada: depende de que todo opere de manera estable y tambien, de que la gente siga teniendo fé que la civilización es algo positivo. Los sistemas ecológicos globales están cambiando de distintas maneras, importantes e impredecibles; los recursos naturales se están agotando rápidamente; la población está creciendo, sobre todo en zonas urbanas; se están produciendo considerables inestabilidades políticas y civiles por todo el mundo: cualquier combinación de estos factores podría llevar a un colapso repentino y catastrofico de la civilización durante el siglo 21.
Es posible crear una situación donde la civilización se desmorone gradualmente, reduciendo el impacto en la humanidad, y cuanto antes se realice, menor sera el daño al medio ambiente global. Las cosas que podemos hacer principalmente son:
1) Reconectarnos con el mundo real, para comprender nuestra relación con él en todo lo que hacemos. Cuánto más conectados, más conscientes seremos de lo irreal que resulta la civilización.
2) Vivir de una manera que no contribuya a la expansión de la economía global, que también reduzca nuestro impacto en el medio ambiente. Recordar que las figuras de autoridad que pertenecen al sistema, como líderes políticos y corporaciones, intentarán proporcionarte consejos “ecológicos”: estos consejos estan diseñados para asegurar que la civilización continúe, y deberíamos ignorarlos.
3) Crear las condiciones necesarias para que otros cambien a través de la educación e, incluso más importante, debilitando las herramientas que utiliza la civilización para que sigamos formando parte de la máquina. No desperdicies tiempo protestando: esto no cambia nada – por eso es legal.
El futuro fuera de la civilización es una vida mejor; una en la que podamos realmente decidir por nosotros mismos como vamos a vivir.
(Thank you to Joel Montes and Sara Hammond for the Spanish translation)
This statement first appeared in the online book A Matter Of Scale (www.amatterofscale.com) and also appears in the book “Time’s Up! An Uncivilized Solution To A Global Crisis.” (www.timesupbook.com). This statement has been written in such a way that it can be easily understood by a large number of people, and passed on intact so that as many people as possible can read it and act upon it.
Depletion and Abundance, Life on the New Home Front by Sharon Astyk
First off, I must apologise: this is probably one of the latest reviews of a ‘new’ book that you will ever read — although in the world of publishing, all reviews are probably welcome. In my defence, I was going to read Sharon Astyk’s latest, Independence Days first, but then realised that Depletion and Abundance : Life on the New Home Front had to come first, being Sharon’s first solo published venture and, as I would later come to realise, a book which neatly outlines her entire philosophy on sustainable living. As much a personal tale of change and achievement as a manual for sustainable living for the average civilized person, the author’s humble, often self-effacing nature washes over the pages of the book. Many authors would shun such an approach, possibly to avoid accusations of mawkishness; but not Sharon Astyk, who manages to take us into her world, introduce us to her family, invite us to feed her goats and show us her cupboards, all in the name of sheer practicality. There is not a hint of smugness in sight.
On the other hand, such homely tales of family life misrepresent the intensity of Depletion and Abundance: it is not a book to take lightly, nor is it possible to take it lightly, such is the density of Sharon’s writing style and the flood of ideas that pours from every chapter. No surprise then, that it took me far longer to read than almost every other book of a similar ilk I have read. In the early chapters, which talk at great depth of the situation we are in and how the domestic structures we ignore at our peril are being broken down by a system that only values profit and power, there really is no let-up: so while it is an educational, fulfilling and inspiring read, it is also pretty hard work, which might discourage some from reading on.
I implore you to keep reading.
Like all the best scripts — as I say, this is more story than polemic — Depletion and Abundance is eminently quotable, and lends itself perfectly to précis; such as this passage, essentially summing up the reason for the book’s existence:
The simple truth is that I want people who read this book to think seriously about whether they have a viable backup plan for a crisis in the near future. Why? Not because I think the whole world is likely to collapse at once, but because I think any crisis will come in stages and segments.
For me it might be tomorrow; my husband could lose his job because of rising energy costs, for example. For you, it might wait a while — or it might not. We don’t know; we’re playing the odds. And if, like me, you have loved ones you don’t want to risk by playing the odds, the choice becomes clear. Begin now. Begin thinking and preparing for a difficult future today.
From the beginning through to the end, Depletion and Abundance makes the assumption that the reader is ready to make a change of no little significance to their lives. On its own, the passage above may be enough to convince a nascent ’simplifier’ to move away from the trappings of Industrial Civilization and towards a more survivable way of life; but it must always be borne in mind that the vast majority of people are too brainwashed by the consumer culture to think of any other way. I suspect, even, that Sharon herself doesn’t quite see Industrial Civilization as something to get angry with and wish the end of, more as something that can potentially be manipulated for good:
A good education, up to and including college doesn’t have to cost 30K a year. Basic public medical care including vaccinations, preventative medicine, midwifery, simple palliative care for the dying, many basic medications, birth control and some hospital care doesn’t have to cost us what it does. Neither do libraries, public services and support programs for the poor.
Which is all very desirable but not, I think, feasible without most of the other — more destructive — aspects of civilized society; particularly currency: we are hardly likely to be able to pay for hospital treatment with a bushel of carrots or an offer to repair the roof. Something has to give in a collapsing society, and it will ultimately be the public infrastructures that most people depend upon. It’s a very fine balance, and even writers like Richard Heinberg, whom Sharon quotes from in the book, haven’t really got to grips with this difficult conundrum (I am still reeling from his suggestion that the “Beauty of the built environment” is something to savour!)
One other minor criticism: for most people in the civilized world, reading Sharon’s heartfelt tales of home life may be counter-productive — a first step too far perhaps, especially when she ‘guilt trips’ over her kids eating the odd ice lolly. I just can’t compete with this level of self-flagellation, and perhaps she needs to give herself a break from time to time. No one is perfect, and it is our imperfections that make us individual.
Back to the really good stuff, and I can’t help but notice the number of times I had written “good” or “excellent” in the margins of my review copy. Her treatments of home economy and raising children in a consumer society are second-to-none. Here is a passage from the chapter ‘Making Ends Meet’, which I had commented as being “Great advice to give people in the [debt] trap”:
Are you starting to feel the pinch already? Well cut back some more. Sell the computer, and give up the Internet — go to the library instead. Find a carpool and give up your car, or get on a bike. Dump the tae kwon do lessons for the kids, and teach them to cook from scratch and play pick up soccer with the neighbor kids instead. Go vegetarian, and eat more whole foods. Give up luxuries like coffee and beer. Make your fun at home — play games instead of going out.
For a typical suburban, American parent, this would sound like torture — how could anyone suggest I change my lifestyle! And, of course, it does run counter to the way of life we have been repeatedly told we deserve, like a L’Oreal advert running on constant loop. And, of course, it’s only by thinking the way Sharon suggests, that people will ever be able to ease themselves away from the society that destroys everything it touches.
Where Sharon really excels in, though, is lists: lists of things we should do every day; lists of handy tips for survival (many of which I must admit to not seeing in the sidebars, due to the gravitas of much of the surrounding text); lists of things she does in a typical day — that was my favourite bit, because it really brought home the fact that an ordinary family, albeit one with the guts and determination to survive for the long-term, can change in extraordinary ways, and come out of it with a richer, far more fulfilling life than they could ever have experienced in the dumbed-down world most Westerners take for granted.
Depletion and Abundance is not a book to solve the energy crisis, the climate crisis or the economic crisis (long may it continue): it is a book of ideas and inspiration for those of us who already care enough to change. If you are one of those people, then I throughly recommend it.
Depletion and Abundance : Life on the New Home Front by Sharon Astyk, is published by New Society.
Keith Farnish is author of “Time’s Up! An Uncivilized Solution To A Global Crisis“. He also writes The Earth Blog and The Unsuitablog.
350.org: Right-ish Message, Wrong Method
Remember that date, because in the future hundreds of thousands of people who took part in thousands of events worldwide will look back and say to themselves: “Why did I think that would do any good?”
Those thousands upon thousands of people are not the people I am blaming for thinking that by marching, letter writing, lobbying, petitioning and otherwise taking part in all sorts of conventional “actions” great changes would begin to take place. No, I have no problem with those people because, quite frankly, what else are they supposed to do? After all, the environmental groups, writers and high-profile campaigners that are regarded as the leaders of the “environmental movement” (sorry for all the quotes) told them that’s what they needed to do — and promised so much. To quote the website largely responsible for this most recent phenomenon:
To tackle climate change we need to move quickly, and we need to act in unison—and 2009 will be an absolutely crucial year. This December, world leaders will meet in Copenhagen, Denmark to craft a new global treaty on cutting emissions. The problem is, the treaty currently on the table doesn’t meet the severity of the climate crisis—it doesn’t pass the 350 test.
In order to unite the public, media, and our political leaders behind the 350 goal, we’re harnessing the power of the internet to coordinate a planetary day of action on October 24, 2009. We hope to have actions at hundreds of iconic places around the world – from the Taj Mahal to the Great Barrier Reef to your community – and clear message to world leaders: the solutions to climate change must be equitable, they must be grounded in science, and they must meet the scale of the crisis.
If an international grassroots movement holds our leaders accountable to the latest climate science, we can start the global transformation we so desperately need.
To take this at face value, it would be inconceivable to think that by taking thousands of photos and getting them into the media, these leaders (our leaders, we are told) would not make sufficient changes in policy to bring atmospheric carbon dioxide down to that critical figure of 350 parts per million. Why would you think any other way — these people told you it would be enough:
Bill McKibben
Rajendra Pachauri
Vandana Shiva
Abp. Desmond Tutu
Dr. James Hansen
Liz Thomson
Pres. Mohamed Nasheed
Bianca Jagger
David Suzuki
Van Jones
George Monbiot
Sheila Watt-Cloutier
Will Steger
Barbara Kingsolver
Hermann Scheer
Alex Steffen
Mathis Wackernagel
Colin Beavan
Dr. Karl-Henrik Robèrt
Homero Aridjis
Paul Loeb
Deepa Gupta
Ross Gelbspan
Keibo Oiwa
Claudio Angelo
Thomas Homer-Dixon
Bo Ekman
Bulu Imam
Well, perhaps not those precise words, for in the world of soundbites and voxpops, it’s very easy to get carried away and lend your name to something simply because it seems like a good thing to do.
“If humanity wishes to preserve a planet similar to that on which civilization developed and to which life on Earth is adapted, paleoclimate evidence and ongoing climate change suggest that CO2 will need to be reduced from its current 385 ppm to at most 350 ppm.”
That’s James Hansen, quoted on www.350.org. Where did he say that by taking photos and getting them on the agendas of political high-ups the problem would be consigned to history? It wouldn’t be too strong to suggest that some of these people have been duped by 350.org, and that the people behind the campaign are so deluded by their own concept of “action” that they couldn’t possibly imagine that anyone would think anything different.
I’m not making this up; here is an exchange from way back in May 2008, when the group was first set up, and I found their MySpace page:
From: Keith
Date: May 28, 2008 4:33 AM
Hi 350 (or rather sub-350)
Glad to see someone taking a realistic look at things. I wrote a short article recently on The Sietch, which you might like to look at, based around this subject:
http://www.blog.thesietch.org/2008/04/03/climate-stability-we-have-already-passed-the-limit-time-to-go-in-reverse/
Keep up the good work, and if you have any radical (not symbolic) ideas for “things to do” then let me know.
keith@theearthblog.org
Best
Keith
Keith,
Thanks for the note. Something radical (not symbolic) that you can do is raise awareness in your community by holding a 350 event, and then make sure everybody calls their elected leaders asking them to push for legislation that has strong enough carbon cuts to get to 350 ppm.
Best,
Phil Aroneanu
350. org
At the time I had nearly completed writing my book, and had come to understand very clearly the huge gulf between the effectiveness of Symbolic and Non-Symbolic actions. Phil’s response demonstrated a level of delusion I had not come across since that realisation: he really thought that by holding an event and appealing to “elected leaders” the 100% cuts in industrial nations’ emissions necessary by 2030 (or earlier) would happen. He really did.
Dear Phil
I need to take this discussion off MySpace, as I think your response (see below) has doomed any chance of 350.org working, and you need to know this as soon as possible.
“Something radical (not symbolic) that you can do is raise awareness in your community by holding a 350 event, and then make sure everybody calls their elected leaders asking them to push for legislation that has strong enough carbon cuts to get to 350 ppm.”
Could you please explain in what way doing exactly the same thing that has repeatedly failed in the past to achieve even modest cuts in emissions is going to achieve the 100% cut required to return to 350ppm? Could you please explain how “holding a 350 event” is radical?
I really thought 350.org was the cusp of something different, yet you still are still trying to convince people that “their elected leaders” will do anything that turns its back on the existing consumer culture (a.k.a. Culture of Maximum Harm) — the very culture these “elected leaders” and the brainwashed public are convinced is the only way to live.
I wish you well with your campaign: I don’t want to say it will fail, but it will. If you want to know how to actually get the carbon levels down adequately then the non-technological, non-political, non-symbolic answers are out there — I have some of them, as do a number of other people who have been ostracised by the environmental mainstream: you only have to ask. Bill McKibben was *almost* there about three-quarters of the way through “The End of Nature” then he seemed to lose his nerve, and has deradicalised considerably in the last few years. The environmental movement has singularly failed to address the root cause of the problem, largely because the environmental movement is a big part of the problem.
Please read this quote from my book (www.amatterofscale.com) and then maybe you will start to understand:
—– Start of quote —–
So, go and protest, make some noise, wave some banners, sign a petition: just make sure you stay within the law. I mean it – protest of some form or another is permitted in most nations, but the severity and the type of protest allowed depends in the legislation that is in place; both standing legislation and the widely used “state of emergency” which, in fact is simply an extension of the existing laws. As the Zimbabweans ponder their electoral fate, the Mugabe regime has imposed “emergency” laws to prevent any form of gathering that may threaten the government. What the Mugabe regime knows only too well is that in Zimbabwe, as with many other African, South American and Asian states, protest often takes an entirely different form to the type of protest the people of the industrial West have become accustomed too. The Mugabe regime know that real protest is capable of overthrowing governments; whereas in the USA, for instance, it almost goes without saying that protest will lead to nothing more than a warm feeling in the hearts of those taking part:
One will find hundreds, sometimes thousands, assembled in an orderly fashion, listening to selected speakers calling for an end to this or that aspect of lethal state activity, carrying signs “demanding” the same thing.and – typically – the whole thing is quietly disbanded with exhortations to the assembled to “keep working” on the matter and to please sign a petition.
Throughout the whole charade it will be noticed that the state is represented by a uniformed police presence keeping a discreet distance and not interfering with the activities. And why should they? The organizers will have gone through “proper channels” to obtain permits. Surrounding the larger mass of demonstrators can be seen others.their function is to ensure the demonstrators remain “responsible,” not deviating from the state-sanctioned plan of protest.[i]
Laughable, isn’t it, that such a well controlled event – and this is the way every official rally I have ever been on works – should be considered a “protest” by the organisers? The laws in each country are tailored to suit the appetite of the population for change: a country full of people that want to fight for change needs to be kept tightly controlled; a country full of catatonic, drip-fed consumers can march all they like, be given a well-controlled soapbox on TV – and the voltage on the tasers can be turned right down.
That is, unless someone decides to break the law.
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Every day, in all sorts of ways, we hand over the responsibility of our actions to other parties. We entrust religious leaders to act as proxy supreme beings, to give us blessings and pray for the delivery of our souls and, as is becoming more common, the protection of the natural environment. We entrust politicians to justly run districts, states, countries, the whole planet, on our behalf, and deliver whatever is in their jurisdiction from whatever evils we have asked them to deal with. We ask the heads of corporations to use profits wisely, to provide fair wages, allow union representation and listen to their staff and respond appropriately – we ask them not to destroy the planet. We ask environmental organisations to look after the planet on our behalf, to lobby fiercely and petition prudently, to give us a world worth living in.
We are guilty of a mass dereliction of responsibility.
When we vote we hope the politicians will do the right thing after they have been elected. When we buy a product from a company, we hope that company are acting in the best interests of everyone and every thing they impact. When we sign a petition, go on a protest march or write a letter, we hope that it will change things for the better. But it is never that simple.
Voters vote for different things: your hope that a politician will increase pollution controls will be running counter to the hope of another voter that pollution controls will be weakened. Your entrustment of a company that they will act ethically runs contrary to the basic needs of a shareholder in that same company, that demands an increase in profits, which requires poorer labour standards, increased use of natural resources, corner cutting and cost slashing across the board. Your petition or protest march may give you hope that something will change when in fact you have simply channelled your anger and concern into a symbolic action that threatens not a single media executive, company director or head of state. You innocently believed that right would out simply because you placed your demands on the wings of dear hope.
When we stop hoping for external assistance, when we stop hoping that the awful situation we’re in will somehow resolve itself, when we stop hoping the situation will somehow not get worse, then we are finally free – truly free – to honestly start working to thoroughly resolve it. When hope dies, action begins.[ii]
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[i] Ward Churchill, “Pacifism As Pathology”, AK Press, 2007.
[ii] Derrick Jensen, “Endgame Volume I: The Problem Of Civilization”, Seven Stories Press, 2006.
—– End of quote —–
Your campaign seems to be based on the hope that something magical will change through holding “events” and lobbying politicians and corporations to change. This approach has pointedly failed for the last 40 years, and yet continues because it feels like something is being done, even while, all the time, the emissions keep going up. There is not one shred of evidence to suggest such an approach will ever work. The point is, emissions will keep going up all the time industrial civilization owns humanity.
I don’t expect you to understand, though, just as 99% of people brainwashed by this culture do not understand. The answers do not lie within the system, the answers lie within ourselves — people who may be addicted to the system but are still individuals who can decide to step out of the toxic river, and maybe knock out a few shopping malls, power plants and TV stations as they go.
Yours in desperate times
Keith Farnish
keith@theearthblog.org
www.theearthblog.org
www.sub350.org
He never did respond. I didn’t expect him too.
If you are planning to go to a 350.org event, then please go, but don’t go expecting the group’s aims to change anything: go with a view to helping people understand that only by rejecting the system that the group’s organisers are still pandering to, can the atmospheric carbon levels go below 350 parts per million. Either that, or the Earth will reject humanity.
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This was taken from The Unsuitablog. Keith Farnish is author of “Time’s Up! An Uncivilized Solution To A Global Crisis.”
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EDIT: Have amended the title because, as we all know, even 350ppm isn’t low enough, and I wouldn’t want to be responsible for giving anyone a false sense of security.














